As my life
as a measly high school student comes to a close I find myself more and more
often thinking about my future and life beyond college. Of course there are
things I would love to do when I graduate. I’d love to play video games for a
living or go on reality TV and never have to work again, but let’s be realistic.
I’ll probably end up working at multiple places in my career and doing things
that college never really prepared me for. And to get to where I want to be in
life I’m going to have to work hard? It seems common these days that the people
who reap the benefits are not necessarily the ones who do the most work or are
the best in their field. Cheating and lying, actions held in such low regard in
elementary school, become the norm as adults enter the workplace. In the first
chapter of Steven D. Levitt and Stephen J. Dubner’s book Freakonomics the
two authors chronicle cheating in today’s society. From teachers to sumo
wrestlers, it seems everyone will tell a white lie if they think they can get
away with it. What’s even worse is that this cheating often does go unnoticed.
So, what does this mean? Is lying just a natural human tendency that appears more
prevalent as we mature? And I’m not saying cheating doesn't occur in high
school but cyber day homework isn't the same as someone’s salary. Well from
what the Stephens say, it’s circumstantial. In the case of the teachers, lying
about student’s test scores and artificially boosting them translated into
bigger bonuses and better funding. In the case of the sumo wrestlers, purposely
losing a fight with a winning record to help out another fighter resulted in
gimme win later in the season. Both situations are low risk, high reward. High
test scores can be attributed to better teaching and wrestling matches are virtually
random. After reading this I figured I might as well start practicing now because
it seems like everyone cheats in the real world. However, Steven2
breaks the big news later: humans are naturally good. I know, I know, you’ve
heard it a thousand times but they have evidence and a story to boot. A Wall Street man leaves his
job to go sell bagels in corporate buildings. His friends ridicule him, giving
up his large salary just to have a relaxing job, who would ever do that. He
leaves bagel boxes in break rooms all over the city and a jar to leave payment,
25¢ a bagel. Turns out he gets almost 90% return on each box and distributes
hundreds of bagels a day. He’s not making a surplus of money like he used to,
but here’s the thing: he’s happier.
Tuesday, March 3, 2015
Improving Our Home
High school is one of the most stressful times in
the life of the average American teenager. You're being told the rest of your
life depends on the decisions you make when you're not even an adult yet.
Simultaneously being pressured to perform at your peak academic ability and
still maintain an active social and extracurricular life outside of the
classroom, students need school to be a relaxing and creatively stimulating
place. If given the time and money to "redecorate" St. Mark's I would
provide students for places to be comfortable and efficient. Like Graham Hill
says in his TED talk "Less Stuff, More Happiness" we need to
consolidate our lives. Straight board wooden desks would be replaced by
ergonomically designed chairs with ample writing space and leg room for those
tall kids ;). Text books would be swapped out in favor of laptops, not iPads,
where students can research on the web and type notes quickly in the middle of
class. Smart boards would take the place of whiteboards, automatically saving
teacher's notes and posting them on mySMHS. With enough space to let creativity
flow students' time would be better put to use. However, school is still
school, and everyone needs a break once in a while. Lunch periods, now less
than half an hour long, would be lengthened to provide students with enough
time to eat and hang out with friends (social interaction leads to better
people skills and is key in healthy brain development in young adults). While
all this lounging around is great, students, inevitably, would take advantage
of their extra flexibility and misuse their teacher's time. In order to keep
students listening, lessons would be more interactive, engaging the students in
more enjoyable ways to learn. Pictures, videos, and live action would keep the
student involved and is preferred over bland notes on a centuries old power
point. The teaching/learning relationship between educator and student is only
possible when the student WANTS to learn. These changes would provide enough
downtime and relaxation that students no longer dread going to class. They
welcome the change in environment and are eager to participate in studies.
School should be a place where students go with the intention and ambition of
learning something new every day. Without an environment stimulating learning
and academic growth, we might as well be, as the great Jack Baldino says,
"cavemen eating mud."
Fifty Shades of Alexander Pope
To be honest, I originally picked Alexander Pope's short poem "You know where you did despise" to do my poetry annotation and blog on because it really is short. I thought, two stanzas, piece of cake, it'll take like five minutes to annotate. Then I read the innuendo-filled ambiguity that is "You know where you did despise." I should have expected half as much, it is Alexander Pope after all. It's easy enough to understand at the beginning. The narrator accuses someone of despising his eyes and legs and thighs and his "little things." As an immature male teenager, poetry is not the first thing to come to mind. The second stanza, unfortunately, only reinforces this... unusual imagery again with the little things. As I tie a metaphorical tie on my Catholic school uniform of appropriate interpretations of literature I struggle to find a particularly "safe" understanding of the poem. What I keep coming back to and what I think is the important part of the piece are these little things. Could they be money? Secrets? Innocence? With all the suggestive descriptions I can only assume the little things are the narrator’s virginity or purity. The person being accused stole these things which apparently mean a lot to the narrator and everyone else. This is all coming from the guy who wrote "Rape of the Lock" so it's not too farfetched. On another note, I haphazardly label the narrator as male and the accused as female. Could this lend to my prostitution theory, who knows? The characterization in the second stanza makes me feel like I'm in a strip club with those, "fine black eyes, Taper legs, and tempting Thighs." At the same time as the narrator reprimands the, let's say, woman I feel as though she is not entirely at fault. By keeping the place and action unknown the narrator seems to have something to lose by identifying with such things. And the fact that he loses his little things, which apparently would cause some commotion, makes his situation look direr than hers. Basically what I think E. L James, err... I mean Alexander Pope is saying is to keep your s*** together. Don't go losing your little things in places you can't name with people with tempting thighs, it's all bad news.
Tuesday, January 27, 2015
What The Hell Is Water?
David Foster Wallace's speech “This
Is Water” seeks to remind us of the complex simplicity of our daily lives.
While it rarely crosses our minds it surely is a strange feeling to think “This
is Life, I am… living.” Young adults especially seem to lack an inherent sense
of reality and purpose in our daily lives. Texting, tweeting, and snap chatting
have been elevated as actions chiefly more important than studying, learning,
or educating. Popularity outweighs good grades and parties outweigh study
groups. The relationships we have with others disregard personal interests or
values, but are becoming more and more founded on the mere notion of where you
were last Friday night. These inferior beliefs that are held so dear encourage
an increased focus on what we think about people and things instead of us
trying to discover the truth behind people and things for ourselves.
Unfortunately we get trapped in this exaggerated version of what Wallace calls
our natural default setting. He tells us that this is where the act of choosing
comes into play. Yes, we can choose to continue to live life this way and get
unnecessarily angry when our Instagram photo gets sub-100 likes or we have to
wait over 15 minutes for a return text message. But at the end of the day this
only contributes to the boredom and repetitiveness of our self-inflicted monotonous
lives. To break out of this vicious
cycle of social dependency we need to learn to accept the wisdom and advice of
others. When our teachers bravely stand up in front of a group of several
judgmental teenagers give them so credit. They are clearly passionate about
what they are doing and deserve our attention and respect. And by giving this attention
and respect we might actually learn to appreciate what they do for us and
benefit from their knowledge. Because remember, they are only trying to help
us. Taking this new found knowledge and understanding we can approach our lives
in a significantly different light. Our social media no longer dictates how we
feel. Keeping this in mind it makes it easier to put yourself in someone else’s
shoes. When that annoying soccer mom in the old minivan cuts you off on the
highway tomorrow instead of honking your horn and riding her bumper for the
next five miles try and remember the last time you were in a hurry or lost on
the way to a friend’s house and had to quickly merge into the left hand lane.
Remember when the car behind you didn’t beep or tailgate you but let you in
without a complaint. That person in the car behind you put themselves in your
shoes and chose to understand your situation without even knowing you. Like
Wallace says in his speech, “It’s not likely, but it’s also not impossible. It
just depends on what you want to consider.” So next time, instead of operating
on your natural default setting, see things from someone else’s perspective
because you never known what someone is going through.
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